Millennials and Gen Z folks are increasingly beginning to remind me of Bush and Obama-era right wing pundits. Whether itâs their propensity to claim theyâre extremism experts as a way to legitimize their alarmism, or their abuse of slippery slope arguments, to me, theyâre as good as Glenn Beck and Sean Hannity were back in the day.
Seriously, swap out âIslamâ for âwhite supremacyâ and âMuslimsâ for âRepublicansâ and youâll see what Iâm talking about:
This rhetoric is a lot more dangerous, for reasons too obvious to enumerate here. But seriouslyâHannity was no more an âextremism expertâ than many liberal journalists today.
Itâs a slippery slope.
Bombastic rhetoric around extremism isnât the only place I see similarities, though.
The infamous slippery slope argument, which I remember so clearly from my youth, a time when gay marriage was still being fiercely debated, is another one you see everywhere. The only difference is this time, itâs in disguise.
For Millennials and Gen Z though, it stems from a serious, serious aversion to restraint.
You see the Millennial/Gen Z slippery slope argument everywhere. Bare minimum calls for healthy eating become tantamount to the diet culture of the 90s, where quotes like ânothing tastes as good as thin feelsâ were bandied about like sincere forms of inspiration. Exercise and some more vegetables to your diet? Thatâs a slippery slope to shaming fat people off of airplanes.
And, of course, the favorite of the last few weeks, any criticism of sexual permissiveness is immediately read as puritanical. Itâs a slippery slope between âsex is intimateâ and âsave sex for marriage,â after all.
Ironically, the longer this type of black and white thinking persists, the more likely I think it is that weâll see a generation of sex negative reactionaries. Right now, a hunger for a little bit of sacredness around sex is percolating.
However, if this pushback continues to remain the dominant attitude (which it absolutely is, no matter how conservative your individual city is or how oppressive your particular upbringing was), we will be faced with a wave of sex negativity like weâve never seen before.
What role should sex play in our lives?
Sex as a need.
I donât think itâs ridiculous to argue that sex can be a need. One of the biggest problems about how we talk about incels is that we dismiss their desire for sex as entitlement, thereby minimizing their pain. (While that may be true of some of them, I do believe a sort of incel propaganda exists to shut them up.)
Sex is a part of the human experienceâitâs okay to want it. Itâs okay to be deeply disturbed or discouraged if youâve been locked out of the marketplaces where people find sex, or relationships. It goes without saying itâs okay to be disturbed by the fact that there is a market for sex at all.
I believe sexâs primary utility should be as an expression of affection between two people who care deeply about one another, and then, secondarily (or concurrently) reproductive. Sex is a powerful tool for bonding, and it usually works best within a more robust relationship than simply âI met you off an app.â
But notice here I say âprimary,â and not only.
Other forms of sexual expression.
There is a time and a place for taboo, thrill-seeking, or casual sex. Theyâre also part of the larger tapestry of human sexual expression, and I think weâd be remiss to demonize them. However, right now I think these three categories of sexual expression have eclipsed sex as an extension of affection. (Both to people who are having sex and in the larger conversation around sex, because as it turns out, most Americans arenât having any sex at all.)
The other day I argued that âpunk only works in contextâ:
I think this is true of taboo, thrill-seeking, and casual sex. I used to think porn stars were cool, and to be honest, in the 90s, they sort of were. But part of what made them cool was that they were defecting from the mainstream. They were making a sacrifice to be an outlier. This sacrifice also protects them in some sense; it gives them status. Itâs not about Punk Proper. Itâs what made Howard Stern cool, too. Itâs what makes nihilism cool as a teenager.
I hate to say it folks, but a lot of this stuff works best as a reaction.
I donât think that anyone whose sexual conduct is more open is a bad person, or should be disrespected. But I do think we need to turn the volume down a little bit with how we conceive of and speak about sex. Anything thatâs consistently gratuitous loses value, and eventually becomes obscene.
The hard part is finding a comfortable middle ground, something almost nobody seems willing to do.
âI may as well chargeâ and âLetâs just get this over with.â
Flippantly saying you âmay as well chargeâ for sex, or that you âjust wanted to get it over withâ when referring to losing your virginity speak volumes about where Americans stand with sex.
One theory Iâve been entertaining is that this is a reaction to the normalization of being discarded. It wasnât even ten years ago that we were talking about hook-up culture on college campuses and elsewhere:
âGuys view everything as a competition,â he elaborates with his deep, reassuring voice. âWhoâs slept with the best, hottest girls?â With these dating apps, he says, âyouâre always sort of prowling. You could talk to two or three girls at a bar and pick the best one, or you can swipe a couple hundred people a dayâthe sample size is so much larger. Itâs setting up two or three Tinder dates a week and, chances are, sleeping with all of them, so you could rack up 100 girls youâve slept with in a year.â
Could âI may as well chargeâ-style retorts be a coping mechanism for being discarded being normalized? I find that thereâs an undercurrent of pain around how we talk about sex.
âSex is meaninglessâ starts to make a lot of sense when you consider that people are very likely fielding more rejection today than any other population in the history of humanity.
Maybe we werenât meant to be rejected a hundred times a month; some of us being rejected after sex, others never being chosen at all.
This isnât the first time Iâve proposed something like this, and Iâll often hear from women that theyâre not being discarded and that Iâm being paternalistic.
Alright, sure.
Why do we have so much rhetoric around men being trash, if youâre really the one in the driverâs seat here, then? Iâm asking this sincerely.
What explanation do we have for all the memes, articles, and television shows that address the modern womanâs plight as a single hot mess, constantly ping ponging between one fuck boy to the next who fucks her without a condom and doesnât much as text her the next day?
Am I supposed to believe that thatâs relatable content and that people are happy? I barely believe that women are actually re-empowering themselves, that theyâre actually becoming sexual conquistadors, and not just LARPing to protect their own feelings.
âI may as well chargeâ makes sense when you view something as an action you must take (or will do anyway for whatever reason), but is uncomfortable and brings you no emotional fulfillment. I understand itâs a joke, but these jokes emerge from kernels of truth.
From my perspective, it seems to me like sex serves any function other than enjoyment:
Itâs a hobby.
Itâs social and material proof of your worthâsomething thatâs hard for many people to get easily elsewhere.
Itâs a way to make money with clear goals and community support, something thatâs also hard to find elsewhere.
Itâs a consistent source of adventure and experience, access into the lives of people you may not have been granted access to otherwise.
Itâs a proxy for connectionânotice how a lot of OnlyFans content creators refer to their subscribers as their âfriendsâ? Does the parasocial connection cut in both directions?
Disturbing peopleâs coping mechanisms.
If Iâm being totally honest here, a lot of the backlash to, again, even bare minimum critiques of sex positivity read like adolescent coping mechanisms.
When I get into tense conversations about this topic, I often feel like the person Iâm speaking with feels like theyâre fighting back against an overbearing parent.
For the loudest voices in these conversations, thatâs often literally true. Many outspoken people in the sex positivity movement come from repressive (and frequently religious) upbringings. This is a great flag that going full-speed ahead with âyes, sex is sacred and should be reserved for marriage, which should happen young!â isnât the move.
However, Iâd be remiss not to add that you can still pick up on their Puritanical upbringings in these conversations. And itâs not just the obvious reaction, either. These are people who donât believe in redemption themselves.
And even bringing this back to myself: I get a lot of flack for my own past behavior.
Hereâs my answer to that: So what? Maybe I have made mistakes. You have too. Iâm as much a product of the culture Iâm critiquing as anyone else. But why does that mean I shouldnât recognize behaviors that arenât serving me, and strive to be better?
I get the impression that to many sex positive people, if they give in, even a little, itâs as good as saying their parents were right all along. Or their church was right all along. Or whoever else. And if their parents were right, that must mean theyâre a bad person. Iâm not sure thatâs the case.
I think a big component of the human project is constantly calibrating and recalibrating how we do things.
Is this a cliché argument? America has a problem with restraint.
My instinct tells me that we should treat sex like we should treat anything pleasurable. Sometimes, the joy will come from thrilling circumstances, or that weâre doing something naughty. But thatâs a quick jolt, a sugar rush, and ultimately not sustainable. For joy to be sustainable, it has to be earned.
America has a problem with restraint in general, so itâs not surprising we also have one with sex. Itâs a problem that you see across class lines, across racial lines. We cling onto our vapes, our gambling, our soda, our social media, our pornography⊠What else do we really have? For many people, not culture, not country, not community, not family.
Iâm not the first person to say it, and Iâm not the last, but itâs a nihilistic way to live.
A theory on how the way we treat sex is impacting social roles.
Are social roles for women eroding?
Maiden/mother/crone as a lifecycle of womanhood partially exists because women do age. You canât be the nubile maiden your whole life; you need to be comfortable moving into different roles.
While Iâm also a believer that you can be seductive and sexually viable at any age, youâre not sexually attractive in quite the same way at 35 as you are at 21. But women in our current society, where commitment is put off and sex is decoupled from attachment and relationship, you end up lingering at the top of the funnel. You never go through the rites of passage that take you from maiden to mother (and again, Iâm talking about social roles here, not literal motherhood).
Lingering at the top of the funnel begets all sorts of unusual trends in cosmetics and plastic surgery.
Weâve lost all hope.
The rational argument around all this is something like, âSex doesnât matter in the grand scheme of things, itâs as mundane as going to the bathroom.â In some sense, this is true. But this logic applies to everything.
Any individual party, school day, Christmas dinner, you could argue that none of this matters in a global sense. But it should matter to you. This is what offends people about Aella, I think. Sheâs very good at articulating this modern nihilism:
Some people are happier with this mindset, but a nontrivial subset of the population isnât. Itâs disorienting. By clinging to nihilism, weâre shaking the foundation, and it depresses people. The reaction appears in articles like this and this.
What people like Simon Sarris are reacting to isnât really modern living in the strictest sense, heâs not exactly Uncle Ted. Itâs this persistence for everything to be meaningless. If nothing is meaningful, we can truly be free. We can do whatever we want.
That these appeals to an older way of life are so attractive to people is the canary in the coal mine.
Weâve been seeing this percolate little-by-little for years. I know Iâm a broken record, but I truly believe that this is not an Internet-specific phenomenon.
Why else would Guenon and Evola enjoy such a renaissance? You can pretend like it was an obscure population of people, but my friends, in 2015 I could buy The Crisis of the Modern World in Bastrop county, Texas. That says something.
The nihilism is suffocating; this lack of meaning is a death drive. Being able to do literally anything you want so long as everyone opts in may make you more autonomous, but it doesnât give you meaning.
People want pleasure today, but they want meaning tomorrow. They want meaning even more than happiness.
What is the value of restraint?
The value of restraint is the value of balance. As it seems like Iâm constantly saying: the pendulum swings.
And it will swing back, if weâre not careful.
Writerâs note: Something I wanted to touch on in this piece and didnât, mostly because it was becoming too long-winded of a post, is the relationship between our lack of boundaries in our interpersonal lives/online expression and sex. Is there one? Restraint can be exercised in more than just the obvious placesâdrinking, sex, foodâitâs also an important part of how we keep our relationships healthy. I'm especially interested in peopleâs thoughts around this. Leave a comment below if you have any?
Have a question? Drop me a line at defaultefriend@gmail.com, DM me on Twitter at @default_friend, or send me a question on CuriousCat.
This is great:
"Sex is a part of the human experienceâitâs okay to want it. Itâs okay to be deeply disturbed or discouraged if youâve been locked out of the marketplaces where people find sex, or relationships. It goes without saying itâs okay to be disturbed by the fact that there is a market for sex at all."
Only, I'm sympathetic to the slippery slope argument. It seems possible that when people have casual sex it locks a lot of people out of having sex altogether, and locks an even larger number of people out of having sex on terms that they'd want.
You've made the point elsewhere that good sex isn't some kind of amazing trick to get you into a LTR. But being available for sex, including, perhaps, in situations where you'd rather not be available, can be a precondition to LTRs. If you say "I only have sex within the context of a committed relationship" well, you've just disqualified yourself from a pretty significant subset of LTRs (that is, an LTR with any of the people who won't enter an LTR without having sex first). Which means that some people who'd prefer to have sex only in LTRs get locked out of LTRs (and thus locked out of sex), and other people are having sex that they'd rather avoid in the hopes of having sex in the context that they'd like.
If we respond to this by saying "who can judge which sex is more important? let the sex market decide!" we're favoring a particular set of sexual desires over another set. We can't really answer this question without getting at what sex is in a more robust way.
It may be true that many in the sex-positive crowd, and many of their more sex-negative parents, were puritans. But it doesn't necessarily follow that both groups got the account of what sex is, and when it's good/okay to have sex, wrong. Their mistake might just be in being puritanical about it, in wanting to draw ethical lines which any decent person is capable of not crossing, and then harshly condemning people who cross those lines. It seems likely to me that one of the groups gets their account right, but they need to be less puritanical about it. Instead they should be clear about the fact that acting ethically can be difficult, that ethical growth involves both struggling to do better and accepting that we're very limited, etc. etc.
To me, the view "some casual sex is okay but let's have restraint" just seems a lot less coherent/philosophically stable than either of the views "sex can be whatever we want it to be!" and "sex is a particular thing and only certain kinds of sex are good." It seems like we should embrace one of those views and then defend it (but with appropriate gentleness). All this is to say that I'd like to hear more re: why you think sex is the thing you say it is, and what you think a stable setup would look like that involves some casual sex, but where the casual sex doesn't endanger the non-casual sex.
(Also, this is maybe just a quibble but I'm worried that you fetishize the value of restraint when you say "For joy to be sustainable, it has to be earned." It seems more like for joy to be sustainable you need to be prepared to work/make sacrifices to keep the possibility of joy open. But joy isn't something you can earn; it's always gratuitous. Too much emphasis on earning stuff may also be... puritanical?)
Sex is only a need if we realize that individuals are not a complete organism, since a complete organism can reproduce itself. In this paradigm, sex becomes both the means by which the completed organism of the couple reproduces itself, and also the means which serves to bind it together. A screw which joins two joists to build a house, to use a metaphor and pardon the pun. This necessarily means that the defecting forms of sexual expression you mentioned are not actually proper sexual needs, at least not in the context where we consider them. They tend towards individualism, which makes them inherently antithetical and antagonistic to the utility of sex as described above. Screw the joists together in the wrong design or rip them apart repeatedly and you might have a neat sculpture, but you definitely won't have a house, and in the meantime you've used up materials that could be used to build one. That's not to say they can't be repurposed, but only that they are no longer prime materials.